| From: | Jesus |
| To: | Philadelphia |
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| Consequences | |
| Promises | |
| From: Jesus |
| Jesus, who is Holy and True is the keeper of the Keys of David. The person who holds a key carries the authority over anything to which that key admits entrance. This Key belonged to King David, who was granted a perpetual dynasty over the people of God culminating in the reign of Christ Jesus. Jesus was telling these faithful people that He had the authority to lock or unlock every storehouse throughout the Kingdom of God. What He opens, no one can shut. What He shuts no one can open. He is the way, the truth and the life, no one comes to the Father but by Him. |
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| To: Philadelphia |
| PHILADELPHIA [fill ah DELL fih uh] (brotherly love)-a city of the province of Lydia in western Asia Minor (modern Turkey). Philadelphia was situated on the Cogamus River, a tributary of the Hermus (modern Gediz) and was about 45 kilometers (28 miles) southeast of Sardis. It was founded by Attalus II (Philadelphus), who reigned as king of Pergamos from 159 B.C. until 138 B.C. Philadelphia was a center of the wine industry. Its chief deity was Dionysus, in Greek mythology the god of wine (the Roman Bacchus). In the Book of Revelation, John describes the church in Philadelphia as the faithful church and the church that stood at the gateway of a great opportunity (Rev 3:7-13). Christ said to this church, "See, I have set before you an open door and no one can shut it" (v. 8). The "open door" means primarily access to God, but it also refers to opportunity for spreading the gospel of Jesus Christ. Still a city of considerable size, Philadelphia is known today as Alasehir, or Allah-shehr ("the city of God"). (from Nelson's Illustrated Bible Dictionary, Copyright (c)1986, Thomas Nelson Publishers) |
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| Commendation: |
I know your deeds. See, I have placed before you an open door that no one can shut.
It is by grace we are saved. (Ephesians 2:5,8) It is also God's grace that enables us to abound
in every good work. (2 Corinthians 9:8) Grace by definition, is something given that was not earned
or deserved. Therefore, anything we receive from God is grace. Each breath we breathe is by God's
grace. Our ability to persevere in suffering is God's grace. God's grace is life and power to those
who draw near to Him and receive it. We receive it by walking through the open door that no one can shut. John 10:7-9 Beyond being our access to mercy and grace, this open door is our entryway into a relationship with Almighty God, our Father. God intends this relationship to open us up to a deeper spiritual and emotional intimacy than we have ever known. Like all relationships, it requires communication. If you are not experiencing this kind of soul satisfying relationship with the Lord, ask yourself, "When was the last time I crossed the threshold of this Open Door to converse with my Father?" I know that you have little strength. We are called by the Lord to live beyond our means. However, rather than relying on Master Charge, we need to put the Master in Charge. Living beyond our means is not for self indulgence, but rather for doing the will of God. When He calls you to do something, understand that it will cause you to live beyond your means (beyond your resources, capabilites and patience). You will have to depend upon Him to supply all that you need to carry out His calling. Therefore, have no concern for your lack of capability, time or resources; this is the normal situation. Your only concern should be is this the voice of God calling. If it is, say yes and start living in the power and under the direction of the Lord. You have kept my word and have not denied my name.
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| Problem: |
| The Lord does not identify any problem with the believers in Philadelphia. Some have said that His comment about their little strength was a criticism. As has been stated above, this condition is not a problem to God because His strength is made perfect in our weakness. |
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| Consequences: |
| Since the Lord did not specify any problems that the Philadelphians needed to correct, He does not give any word of warning or discipline. |
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| Promises: |
Vindication: JUDAIZING CHRISTIANS These people hounded Paul throughout his ministry. By espousing the need to be circumised and follow all the Mosaic law to maintain salvation in Christ, they were subverting the Gospel. They were "preaching another gospel" and would therefore, fall under the anethema of God. Their gospel was false because it placed the responsibility for salvation on the "redeemed" rather than on the "Redeemer". It is by grace that we are saved, not works. We were dead in our sins. Christ died for us, while we were rebelling against Him, then called us to come alive in Him. Paul spoke out against their subversion to keep naive believers from being enticed into following this false gospel. Romans 16:17-18 The people belonging to the "synagogue of Satan" persecuted the Church of Smyrna and Philadelphia. Their zeal for their false gospel had caused untold pain and anguish for the Body of Christ. The Lord promised that the steadfast, humble faith of the believers in Philadelphia would be vindicated. Those who troubled them would acknowledge their error and concede that the Philadelphian Church had not only been right all along, but that God loved and honored them. |
Protection: Two things are fairly certain here. One, the "hour of trial" spoken of is yet to come as of 95AD. In 70AD the Romans devastated Jerusalem. At the time of this writing, the Romans were killing people for believing in Christ. Domitian, the Emperor had banished John, the writer of Revelation, to the prison island of Patmos. Two, this is not a promise to keep all Philadelphian like believers from trials and tribulations. God does not spare us from the trials that shape us into the character of Christ. He does, however, spare us from His wrath. (Romans 5:1-9; 1 Thessalonians 5:9). If the hour of trial spoken of here is an expression of God's wrath on the "whole world", we who are in Christ will be protected from it. The ultimate protection is eternal life in Christ. It is not an assurance that believers will be protected from hardship or persecution. It is a promise that all who place their trust in Christ Jesus have life that no one can destroy. In the Letter to Smyrna, the promise was to give them the "crown of life" after they had been persecuted to death. Here in this Letter to Philadelphia, they apparently will be kept from the trial rather than going through it like the Christians in Smyrna. Like most of the Promises in the Bible which are not limited only to those to whom it was originally given, this promise is for all who rely not on their little strength, but on the infinite grace of God to answer the call of God and endure patiently the consequences in this life. One possible way that this promise will be fulfilled is at the appearing of Christ Jesus. At that time those who are alive will be caught up out of this world of trials and tribulations to forever be with the Lord. 1 Thessalonians 4:16-18 |
Significance and Responsibility: Those who overcome sin and death by placing their trust in Christ Jesus alone for their salvation will be identified with the Ruler of Heaven and Earth. As we travel this world we carry passports that identify us as citizens of the Kingdom of God. We carry with us the authority of His "signature" on our lives. It's as though believers sit in the United Nations as Ambassadors of God. How are you influencing the outcome of the important issues affecting our world today? How often do you consult with your Commander-in-Chief? |